Thursday, February 29, 2024

WEEK 14

     Key stage 3 Read of the week

Tales from Shakespeare by Charles and Mary Lamb
Summary:

Tales from Shakespeare is a classic children's book by the British brother-and sister writers Charles and Mary Lamb. First published in 1807, the book quickly became an influential text. It has been republished many times with different illustrations by various artists and has never been out of print.

The Lambs wrote Tales from Shakespeare to introduce "young people not accustomed to the dramatic form of writing" to the famous plays by William Shakespeare. Selecting twenty popular comedies and tragedies which they considered appropriate for children, they simplified the plots and retold them in narrative form. They omitted any parts deemed inappropriate for young readers but preserved Shakespeare's original wording whenever possible.

Extract:

There was a law in the city of Athens which gave to its citizens the power of compelling their daughters to marry whomsoever they pleased; for upon a daughter's refusing to marry the man her father had chosen to be her husband, the father was empowered by this law to cause her to be put to death; but as fathers do not often desire the death of their own daughters, even though they do happen to prove a little refractory, this law was seldom or never put in execution, though perhaps the young ladies of that city were not unfrequently threatened by their parents with the terrors of it.

There was one instance, however, of an old man, whose name was Egeus, who actually did come before Theseus (at that time the reigning Duke of Athens), to complain that his daughter Hermia, whom he had commanded to marry Demetrius, a young man of a noble Athenian family, refused to obey him, because she loved another young Athenian, named Lysander. Egeus demanded justice of Theseus, and desired that this cruel law might be put in force against his daughter.[Pg 15]

Hermia pleaded in excuse for her disobedience, that Demetrius had formerly professed love for her dear friend Helena, and that Helena loved Demetrius to distraction; but this honourable reason, which Hermia gave for not obeying her father's command, moved not the stern Egeus.

Theseus, though a great and merciful prince, had no power to alter the laws of his country; therefore he could only give Hermia four days to consider of it: and at the end of that time, if she still refused to marry Demetrius, she was to be put to death.

When Hermia was dismissed from the presence of the duke, she went to her lover Lysander, and told him the peril she was in, and that she must either give him up and marry Demetrius, or lose her life in four days.

Lysander was in great affliction at hearing these evil tidings; but recollecting that he had an aunt who lived at some distance from Athens, and that at the place where she lived the cruel law could not be put in force against Hermia (this law not extending beyond the boundaries of the city), he proposed to Hermia that she should steal out of her father's house that night, and go with him to his aunt's house, where he would marry her. "I will meet you," said Lysander, "in the wood a few miles without the city; in that delightful wood where we have so often walked with Helena in the pleasant month of May."

To this proposal Hermia joyfully agreed; and she told no one of her intended flight but her friend Helena. Helena (as maidens will do foolish things for love) very ungenerously resolved to go and tell this to Demetrius, though she could hope no benefit from betraying her friend's secret, but the poor pleasure of following her faithless lover to the wood; for she well knew that Demetrius would go thither in pursuit of Hermia.

The wood, in which Lysander and Hermia proposed to meet was the favourite haunt of those little beings known by the name of Fairies.[Pg 16]

Oberon the king, and Titania the queen of the Fairies, with all their tiny train of followers, in this wood held their midnight revels.

Between this little king and queen of sprites there happened, at this time, a sad disagreement; they never met by moonlight in the shady walks of this pleasant wood, but they were quarrelling, till all their fairy elves would creep into acorn-cups and hide themselves for fear.

The cause of this unhappy disagreement was Titania's refusing to give Oberon a little changeling boy, whose mother had been Titania's friend; and upon her death the fairy queen stole the child from its nurse, and brought him up in the woods.

The night on which the lovers were to meet in this wood, as Titania was walking with some of her maids of honour, she met Oberon attended by his train of fairy courtiers.

"Ill met by moonlight, proud Titania," said the fairy king. The queen replied, "What, jealous Oberon, is it you? Fairies, skip hence; I have forsworn his company." "Tarry, rash fairy," said Oberon; "am not I thy lord? Why does Titania cross her Oberon? Give me your little changeling boy to be my page."

"Set your heart at rest," answered the queen; "your whole fairy kingdom buys not the boy of me." She then left her lord in great anger. "Well, go your way," said Oberon: "before the morning dawns I will torment you for this injury."

Oberon then sent for Puck, his chief favourite and privy counsellor.

Puck, (or as he was sometimes called, Robin Goodfellow) was a shrewd and knavish sprite, that used to play comical pranks in the neighbouring villages; sometimes getting into the dairies and skimming the milk, sometimes plunging his light and airy form into the butter-churn, and while he was dancing his fantastic shape in the churn, in vain the[Pg 17] dairy-maid would labour to change her cream into butter: nor had the village swains any better success; whenever Puck chose to play his freaks in the brewing copper, the ale was sure to be spoiled. When a few good neighbours were met to drink some comfortable ale together, Puck would jump into the bowl of ale in the likeness of a roasted crab, and when some old goody was going to drink he would bob against her lips, and spill the ale over her withered chin; and presently after, when the same old dame was gravely seating herself to tell her neighbours a sad and melancholy story, Puck would slip her three-legged stool from under her, and down toppled the poor old woman, and then the old gossips would hold their sides and laugh at her, and swear they never wasted a merrier hour.

"Come hither, Puck," said Oberon to this little merry wanderer of the night; "fetch me the flower which maids call Love in Idleness; the juice of that little purple flower laid on the eyelids of those who sleep, will make them, when they awake, dote on the first thing they see. Some of the juice of that flower I will drop on the eyelids of my Titania when she is asleep; and the first thing she looks upon when she opens her eyes she will fall in love with, even though it be a lion or a bear, a meddling monkey, or a busy ape; and before I will take this charm from off her sight, which I can do with another charm I know of, I will make her give me that boy to be my page."

Puck, who loved mischief to his heart, was highly diverted with this intended frolic of his master, and ran to seek the flower; and while Oberon was waiting the return of Puck, he observed Demetrius and Helena enter the wood: he overheard Demetrius reproaching Helena for following him, and after many unkind words on his part, and gentle expostulations from Helena, reminding him of his former love and professions of true faith to her, he left her (as he said) to the mercy of the wild beasts, and she ran after him as swiftly as she could.[Pg 18]

The fairy king, who was always friendly to true lovers, felt great compassion for Helena; and perhaps, as Lysander said they used to walk by moonlight in this pleasant wood, Oberon might have seen Helena in those happy times when she was beloved by Demetrius. However that might be, when Puck returned with the little purple flower, Oberon said to his favourite, "Take a part of this flower; there has been a sweet Athenian lady here, who is in love with a disdainful youth; if you find him sleeping, drop some of the love-juice in his eyes, but contrive to do it when she is near him, that the first thing he sees when he awakes may be this despised lady. You will know the man by the Athenian garments which he wears." Puck promised to manage this matter very dexterously: and then Oberon went, unperceived by Titania, to her bower, where she was preparing to go to rest. Her fairy bower was a bank, where grew wild thyme, cowslips, and sweet violets, under a canopy of wood-bine, musk-roses, and eglantine. There Titania always slept some part of the night; her coverlet the enamelled skin of a snake, which, though a small mantle, was wide enough to wrap a fairy in.

He found Titania giving orders to her fairies, how they were to employ themselves while she slept. "Some of you," said her majesty, "must kill cankers in the musk-rose buds, and some wage war with the bats for their leathern wings, to make my small elves coats; and some of you keep watch that the clamorous owl, that nightly hoots, come not near me: but first sing me to sleep." Then they began to sing this song:—

"You spotted snakes with double tongue,Thorny hedgehogs, be not seen;Newts and blind-worms do no wrongCome not near our Fairy Queen.Philomel, with melody,Sing in our sweet lullaby,[Pg 19]Lulla, lulla, lullaby; lulla, lulla, lullaby;Never harm, nor spell, nor charm,Come our lovely lady nigh;So good night with lullaby."

When the fairies had sung their queen asleep with this pretty lullaby, they left her to perform the important services she had enjoined them. Oberon then softly drew near his Titania, and dropped some of the love-juice on her eyelids, saying,—

"What thou seest when thou dost wake,Do it for thy true-love take."

But to return to Hermia, who made her escape out of her father's house that night, to avoid the death she was doomed to for refusing to marry Demetrius. When she entered the wood, she found her dear Lysander waiting for her, to conduct her to his aunt's house; but before they had passed half through the wood, Hermia was so much fatigued, that Lysander, who was very careful of this dear lady, who had proved her affection for him even by hazarding her life for his sake, persuaded her to rest till morning on a bank of soft moss, and lying down himself on the ground at some little distance, they soon fell fast asleep. Here they were found by Puck, who, seeing a handsome young man asleep, and perceiving that his clothes were made in the Athenian fashion, and that a pretty lady was sleeping near him, concluded that this must be the Athenian maid and her disdainful lover whom Oberon had sent him to seek; and he naturally enough conjectured that, as they were alone together, she must be the first thing he would see when he awoke; so, without more ado, he proceeded to pour some of the juice of the little purple flower into his eyes. But it so fell out, that Helena came that way, and, instead of Hermia, was the first object Lysander beheld when he opened his eyes; and strange to relate, so powerful was the love-charm, all his love for Hermia vanished away, and Lysander fell in love with Helena.[Pg 20]

Had he first seen Hermia when he awoke, the blunder Puck committed would have been of no consequence, for he could not love that faithful lady too well; but for poor Lysander to be forced by a fairy love-charm to forget his own true Hermia, and to run after another lady, and leave Hermia asleep quite alone in a wood at midnight, was a sad chance indeed.


Key stage 4/5 Read of the week

Hamnet by Maggie O'Farrell

Summary:
Drawing on Maggie O'Farrell's long-term fascination with the little-known story behind Shakespeare's most enigmatic play, Hamnet is a luminous portrait of a marriage, at its heart the loss of a beloved child.Warwickshire in the 1580s. Agnes is a woman as feared as she is sought after for her unusual gifts. She settles with her husband in Henley street, Stratford, and has three children: a daughter, Susanna, and then twins, Hamnet and Judith. The boy, Hamnet, dies in 1596, aged eleven. Four years or so later, the husband writes a play called Hamlet.
Award-winning author Maggie O'Farrell's new novel breathes full-blooded life into the story of a loss usually consigned to literary footnotes, and provides an unforgettable vindication of Agnes, a woman intriguingly absent from history.
Extract:

The door is swung open and the narrow, vexed face of a woman appears around it. “Whatever are you doing?” she cries, shaking a cloth at him, as if to waft him away, like an insect. “That’s a racket loud enough to wake the dead. Be off with you.”

She goes to shut the door but Hamnet leaps forward. “No,” he says. “Please. I’m sorry, madam. I need the physician. We need him. My sister—she is unwell. Can he come to us? Can he come now?”

The woman holds the door firm in her reddened hand but looks at Hamnet with care, with attention, as if reading the seriousness of the problem in his features. “He’s not here,” she says eventually. “He’s with a patient.”

Hamnet has to swallow, hard. “When will he be back, if you please?”

The pressure on the door is lessening. He steps one foot into the house, leaving the other behind him.

“I couldn’t say.” She looks him up and down, at the encroaching foot in her hallway. “What ails your sister?”

“I don’t know.” He tries to think back to Judith, the way she looked as she lay on the blankets, her eyes closed, her skin flushed and yet pale. “She has a fever. She has taken to her bed.”

The woman frowns. “A fever? Has she buboes?”

“Buboes?”

“Lumps. Under the skin. On her neck, under her arms.”

Hamnet stares at her, at the small pleat of skin between her brows, at the rim of her cap, how it has rubbed a raw patch beside her ear, at the wiry coils of hair escaping at the back. He thinks of the word “buboes,” its vaguely vegetal overtones, how its bulg­ing sound mimics the thing it describes. A cold fear rinses down through his chest, encasing his heart in an instant, crackling frost.

The woman’s frown deepens. She places her hand in the centre of Hamnet’s chest and propels him back, out of her house.

“Go,” she says, her face pinched. “Go home. Now. Leave.” She goes to close the door but then, through the narrowest crack, says, not unkindly, “I will ask the physician to call. I know who you are.

You’re the glover’s boy, aren’t you? The grandson. From Henley Street. I will ask him to come by your house, when he returns. Go now. Don’t stop on the way back.” As an afterthought, she adds, “God speed to you.”

He runs back. The world seems more glaring, the people louder, the streets longer, the colour of the sky an invasive, glancing blue. The horse still stands at its cart; the dog is now curled up on a doorstep. Buboes, he thinks again. He has heard the word before. He knows what it means, what it denotes.

Surely not, he is thinking, as he turns into his street. It cannot be. It cannot. That—he will not name it, he will not allow the word to form, even inside his head—hasn’t been known in this town for years.

Someone will be home, he knows, by the time he gets to the front door. By the time he opens it. By the time he crosses the threshold. By the time he calls out, to someone, anyone. There will be an answer. Someone will be there.

 

Unbeknown to him, he passed the maid, both his grandpar­ents and his older sister on his trip to the physician’s house.

His grandmother, Mary, had been coming along an alleyway, down near the river, making deliveries, her stick held out to ward off the advances of a particularly peevish cockerel, Susanna behind her. Susanna had been brought along to carry Mary’s basket of gloves—deerskin, kidskin, squirrel-lined, wool-lined, embroidered, plain. “I don’t for the life of me know why,” Mary had been saying, as Hamnet flashed unseen past the end of the alley, “you cannot at the very least look people in the eye when they greet you. These are some of your grandfather’s highest paying customers and a shred of courtesy wouldn’t go amiss. Now I do really believe that . . .” Susanna had trailed in her wake, rolling her eyes, lugging the bas­ket filled with gloves. Like severed hands, she was thinking, as she let her grandmother’s voice be blotted out by the sound of her own sigh, by the sight of a slice of sky cutting through the building tops. John, Hamnet’s grandfather, had been among the men outside the guildhall. He had left the parlour and his calculations while Hamnet had been upstairs with Judith, and had been standing with his back to Hamnet as the boy ran for the physician. If the boy had turned his head as he passed, he would have seen his grandfather pushing his way into this group, leaning towards the other men, gripping their reluctant arms, urging them, teasing them, exhort­ing them to come with him to a tavern.

John hadn’t been invited to this meeting but had heard that it was happening so had come along in the hope of catching the men before they dispersed. He wants nothing more than to reinstate himself as a man of consequence and influence, to regain the sta­tus he once had. He can do it, he knows he can. All he needs is the ear of these men, whom he has known for years, who know him, who could vouch for his industry, his loyalty to this town. Or, if nothing else, a pardon or a blind eye from the guild and the town authorities. He was once bailiff, and then a high alderman; he used to sit in the front pew of the church and wear a scarlet robe. Have these men forgotten that? How can they not have invited him to this meeting? He used to have influence—he used to rule over them all. He used to be someone. And now he is reduced to living on whatever coin his eldest can send back from London (and what an infuriating youth he had been, hanging about the market square, squandering his time; who would have thought he would amount to anything?).

John’s business still thrives, after a fashion, because people will always need gloves, and if these men know of his secret dealings in the wool trade, his summons for not attending church and fines for dumping waste in the street, so be it. John can take in his stride their disapproval, their fines and their demands, their snide mut­terings about the ruination of his family, the exclusion from guild meetings. His house is one of the finest in the town: there is always that. What John cannot bear is that not one of them will take a drink with him, will break bread at his table, will warm themselves at his hearth. Outside the guildhall, the men avoid his eye, continue their conversation. They don’t listen to his prepared speech about the reliability of the glove trade, about his successes, his triumphs, his invitations to a tavern, to eat dinner at his house. They nod distantly; they turn away. One pats his arm, says, aye, John, aye.

So he goes to the tavern alone. Just for a while. Nothing wrong with a man’s own company. He will sit here, in the half-light, like that of dusk, a candle stub on the table before him, and watch as stray flies circle and circle in its light.



Thursday, February 8, 2024

WEEK 13

    Key stage 3 Read of the week



Boy: Tales of Childhood by Roald Dahl
In Boy, Roald Dahl recounts his days as a child growing up in England. From his years as a prankster at boarding school to his envious position as a chocolate tester for Cadbury's, Roald Dahl's boyhood was as full of excitement and the unexpected as are his world-famous, best-selling books. Packed with anecdotes—some funny, some painful, all interesting—this is a book that's sure to please.
Extract: 
The bicycle and the sweet-shop
 When I was seven, my mother decided I should leave kindergarten and go to a proper boy’s school. By good fortune, there existed a well-known Preparatory School for boys about a mile from our house. It was called Llandaff Cathedral School, and it stood right under the shadow of Llandaff cathedral. Like the cathedral, the school is still there and still flourishing.
 But here again I can remember very little of the two years I spent at Llandaff Cathedral School, between the age of seven and nine, Only two moments remain clearly in my mind. The first lasted not more than five seconds but I will never forget it. 
It was my first term and I was walking home alone across the village green after school when suddenly one of the senior twelve-year-old boys came riding full speed down the road on his bicycle about twenty yards away from me. The road was on a hill and the boy was going down the slope, and as he flashed by he started backpedalling very quickly so that the free-wheeling mechanism of his bike made a loud whirring sound. At the same time, he took his hands off the handlebars and folded them casually across his chest. I stopped dead and stared after him. How wonderful he was! How swift and brave and graceful in his long trousers with bicycle clips around them and his scarlet school cap at a jaunty angle on his head! One day, I told myself, one glorious day I will have a bike like that and I will wear long trousers with bicycle-clips and my school cap will sit jaunty on my head and I will go whizzing down the hill pedalling backwards with no hands on the handlebars! 
I promise you that if somebody had caught me by the shoulder at that moment and said to me, ‘What is your greatest wish in life, little boy? What is your absolute ambition? To be a doctor? A fine musician? A painter? A writer? Or the Lord Chancellor?’ I would have answered without hesitation that my only ambition, my hope, my longing was to have a bike like that and to go whizzing down the hill with no hands on the handlebars. It would be fabulous. It made me tremble just to think about it. 

My second and only other memory of Llandaff Cathedral School is extremely bizarre. It happened a little over a year later, when I was just nine. By then I had made some friends and when I walked to school in the morning I would start off alone but would pick up four other boys of my own age along the way. After school was over, the same four boys and I would set out together across the village green and through the village itself, heading for home. On the way to school and on the way back we always passed the sweet-shop. No we didn’t, we never passed it. We always stopped. We lingered outside its rather small window gazing in at the big glass jars full of Bull’s Eyes and Old Fashioned Humbugs and Strawberry Bonbons and Glacier Mints and Acid Drops and Pear Drops and Lemon Drops and all the rest of them. Each of us received sixpence a week for pocket-money, and whenever there was any money in our pockets, we would all troop together to buy a pennyworth of this or that. My own favourites were Sherbet Suckers or Liquorice Bootlaces.


 Key stage 4/5 Read of the week

In Cold Blood by Truman Capote

On November 15, 1959, in the small town of Holcomb, Kansas, four members of the Clutter family were savagely murdered by blasts from a shotgun held a few inches from their faces. There was no apparent motive for the crime, and there were almost no clues.As Truman Capote reconstructs the murder and the investigation that led to the capture, trial, and execution of the killers, he generates both mesmerizing suspense and astonishing empathy. In Cold Blood is a work that transcends its moment, yielding poignant insights into the nature of American violence.
Extract:
The Last to See Them AliveTHE village of Holcomb stands on the high wheat plains of western Kansas, a lonesome area that other Kansans call "out there." Some seventy miles east of the Colorado border, the countryside, with its hard blue skies and desert-clear air, has an atmosphere that is rather more Far West than Middle West. The local accent is barbed with a prairie twang, a ranch-hand nasalness, and the men, many of them, wear narrow frontier trousers, Stetsons, and high-heeled boots with pointed toes. The land is flat, and the views are awesomely extensive; horses, herds of cattle, a white cluster of grain elevators rising as gracefully as Greek temples are visible long before a traveler reaches them.Holcomb, too, can be seen from great distances. Not that there is much to see--simply an aimless congregation of buildings divided in the center by the main-line tracks of the Santa Fe Railroad, a haphazard hamlet bounded on the south by a brown stretch of the Arkansas (pronounced "Ar-kan-sas") River, on the north by a highway, Route 50, and on the east and west by prairie lands and wheat fields. After rain, or when snowfalls thaw, the streets, unnamed, unshaded, unpaved, turn from the thickest dust into the direst mud. At one end of the town stands a stark old stucco structure, the roof of which supports an electric sign--DANCE--but the dancing has ceased and the advertisement has been dark for several years. Nearby is another building with an irrelevant sign, this one in flaking gold on a dirty window--HOLCOMB BANK. The bank closed in 1933, and its former counting rooms have been converted into apartments. It is one of the town's two "apartment houses," the second being a ramshackle mansion known, because a good part of the local school's faculty lives there, as the Teacherage. But the majority of Holcomb's homes are one-story frame affairs, with front porches.Down by the depot, the postmistress, a gaunt woman who wears a rawhide jacket and denims and cowboy boots, presides over a falling-apart post office. The depot itself, with its peeling sulphur-colored paint, is equally melancholy; the Chief, the Super-Chief, the El Capitan go by every day, but these celebrated expresses never pause there. No passenger trains do--only an occasional freight. Up on the highway, there are two filling stations, one of which doubles as a meagerly supplied grocery store, while the other does extra duty as a café--Hartman's Café, where Mrs. Hartman, the proprietress, dispenses sandwiches, coffee, soft drinks, and 3.2 beer. (Holcomb, like all the rest of Kansas, is "dry.")And that, really, is all. Unless you include, as one must, the Holcomb School, a good-looking establishment, which reveals a circumstance that the appearance of the community otherwise camouflages: that the parents who send their children to this modern and ably staffed "consolidated" school--the grades go from kindergarten through senior high, and a fleet of buses transport the students, of which there are usually around three hundred and sixty, from as far as sixteen miles away--are, in general, a prosperous people. Farm ranchers, most of them, they are outdoor folk of very varied stock--German, Irish, Norwegian, Mexican, Japanese. They raise cattle and sheep, grow wheat, milo, grass seed, and sugar beets. Farming is always a chancy business, but in western Kansas its practitioners consider themselves "born gamblers," for they must contend with an extremely shallow precipitation (the annual average is eighteen inches) and anguishing irrigation problems. However, the last seven years have been years of droughtless beneficence. The farm ranchers in Finney County, of which Holcomb is a part, have done well; money has been made not from farming alone but also from the exploitation of plentiful natural-gas resources, and its acquisition is reflected in the new school, the comfortable interiors of the farmhouses, the steep and swollen grain elevators.
Until one morning in mid-November of 1959, few Americans--in fact, few Kansans--had ever heard of Holcomb. Like the waters of the river, like the motorists on the highway, and like the yellow trains streaking down the Santa Fe tracks, drama, in the shape of exceptional happenings, had never stopped there. The inhabitants of the village, numbering two hundred and seventy, were satisfied that this should be so, quite content to exist inside ordinary life--to work, to hunt, to watch television, to attend school socials, choir practice, meetings of the 4-H Club. But then, in the earliest hours of that morning in November, a Sunday morning, certain foreign sounds impinged on the normal nightly Holcomb noises--on the keening hysteria of coyotes, the dry scrape of scuttling tumbleweed, the racing, receding wail of locomotive whistles. At the time not a soul in sleeping Holcomb heard them--four shotgun blasts that, all told, ended six human lives. But afterward the townspeople, theretofore sufficiently unfearful of each other to seldom trouble to lock their doors, found fantasy re-creating them over and again--those somber explosions that stimulated fires of mistrust in the glare of which many old neighbors viewed each other strangely, and as strangers.




WEKK 21

       Key stage 3 Read of the week